Student Evangelical Journal Aiming At Theological Interpretation

Teologi Penyembahan dalam Kitab Mazmur: Relasi Allah dan Umat dalam Ibadah yang Holistik

Eirene Victoria Sele Barail — 2026-06-30

This article aims to analyze the theology of worship in the Book of Psalms by emphasizing the relationship between God and the people from a holistic perspective of worship. This research uses a qualitative-descriptive approach through a literature review with a hermeneutical analysis of the Psalms and Old Testament theological literature. The results show that worship in the Book of Psalms is not only centered on praise and thanksgiving, but also encompasses lamentation, trust, obedience, and the ethical dimensions of the people's lives. Lexical analysis of Hebrew terms such as שָׁכַח (shachah),עֲבָד (ʿabad), הָלַל (halal), יָדָה (yadah), זָמַר (zamar), and בָּרַךְ (barak) demonstrates that worship is holistic, involving physical, verbal, musical, and relational aspects. Furthermore, the concept of covenant (berît) and God's ḥesed is the primary foundation of God's relationship with His people. Research findings confirm that the psalms of lament hold a fundamental place in the theology of worship because they maintain the people's relationship with God amidst suffering.

Kritik Terhadap Sistem Kerja dan Pola Hidup Kapitalistik: Analisis Hermeneutika Sosial-Kritis Pengkhotbah 3:1-15

Satya Sawung Wirayudha — 2026-06-30

This study aims to analyze Ecclesiastes 3:1–15 as a structural theological critique against the labor system and capitalistic lifestyle of modern society. This qualitative research applies an interdisciplinary hermeneutical approach. The analytical procedure is carried out systematically through four operational stages: textual-philological exegesis of the Masoretic text, theological contextualization (Fides Quaerens Intellectum), integration of social theology, and dialectical synthesis with critical sociology and contemporary philosophy. The findings indicate a fundamental clash between divine temporality, which is cyclic and organic, and capitalistic temporality, which is linear and instrumental. Through the concepts of time (‘et), eternity (‘olam), and justice for the pursued (nirdāp), this ancient text radically deconstructs modern pathologies such as social acceleration, labor alienation, time commodification, and the burnout epidemic institutionalized by neoliberal market structures. This study concludes that the concept of time in Ecclesiastes 3:1–15 functions as a theological-political manifesto that rejects the reduction of human ontological dignity to a mere economic commodity. Consequently, churches, particularly in Indonesia, are called to correct prosperity theology and develop a humanist, prophetic, and transformative social praxis.

Reinterpretasi Keluaran 28 Tentang Etika Berpakaian Hamba Tuhan di Mimbar Menghadapi Era Disrupsi

Lucky Yohanes Siswandi — 2026-06-30

This study reformulates a reinterpretation of Exodus 28 as the foundation for the pulpit dressing ethics of ministers facing the era of disruption. Previous research leaves a significant gap, focusing primarily on spiritual leadership or general textual reception without providing a practical framework for contemporary ministerial attire. Employing a qualitative library research method, this study integrates a Hebrew exegetical analysis of Exodus 28, a literature review on disruption-era dressing phenomena, and a hermeneutical reinterpretation distinguishing between form and theological function. The findings reveal three universal theological principles within Exodus 28: holiness as separation from the profane, representation in bearing the people, and covering nakedness as respect for the ministry calling. Ultimately, this study contributes to practical theology and biblical studies by establishing an ethical framework that balances personal freedom of expression with theological responsibility. It serves as a concrete guide for training prospective ministers, fostering critical-theological awareness in choosing ministry attire amid modern challenges.

Kasih dan Disiplin sebagai Dasar Pengasuhan Generasi Alpha: Analisis Amsal 13:24

Christina Lauren Sihombing — 2026-06-30

Generation Alpha grows up in a highly dynamic digital environment, connected to technology from an early age. While this context offers various opportunities for the development of knowledge and skills, it also presents challenges regarding character formation, self-control, emotional development, and social relationships. Research on parenting Generation Alpha from a theological perspective based on Proverbs 13:24 remains relatively scarce. This study aims to analyze the theological meaning of Proverbs 13:24 and its relevance to parenting Generation Alpha amidst the advancement of digital technology. A qualitative research method was employed, utilizing a literature study approach that included lexical text analysis, an examination of the wisdom literature context, and theological reflection. The findings indicate that the term "rod" in Proverbs 13:24 serves as a symbol of parental authority, guidance, correction, and responsibility in child-rearing, rather than a justification for physical violence. These findings underscore the importance of integrating love, discipline, and wise authority to shape the character, spirituality, and moral responsibility of Generation Alpha.

Kontekstualisasi Sebagai Landasan Strategis Pelaksanaan Misi: Pendekatan Teoretis dan Praksis

Arianus Lase — 2026-06-30

Contextualization is a critical approach in missiology that ensures the Gospel message remains relevant to local cultures without compromising its core truth. This research examines contextualization as a strategic foundation for mission implementation through both theoretical and practical approaches. By analyzing theological principles, contextualization models, and field case studies particularly within the context of increasingly developing urban societies this study demonstrates that effective contextualization requires a balance between faithfulness to Scripture and sensitivity to socio-cultural contexts. Therefore, the outcome of this entire process affirms that contextualization can no longer be viewed merely as a method or ministry technique. Rather, it has evolved into a transformative mission paradigm that fundamentally reframes the understanding, strategy, and practice of mission itself.